3.9 Syriac Chapel with Tomb of Joseph of Arimathea.
3.8 Armenian monastery south of the Aedicule.
The main denominations sharing property over parts of the church are the Greek Orthodox, Roman Catholic, and Armenian Apostolic, and to a lesser degree the Coptic Orthodox, Syriac Orthodox, and Ethiopian Orthodox. Today, the wider complex around the Church of the Holy Sepulchre also serves as the headquarters of the Greek Orthodox patriarch of Jerusalem, while control of the church itself is shared, a simultaneum, among several Christian denominations and secular entities in complicated arrangements essentially unchanged for over 160 years, and some for much longer. The church has been a major Christian pilgrimage destination since its creation in the fourth century, as the traditional site of the resurrection of Christ, thus its original Greek name, Church of the Anastasis ('Resurrection'). Within the church proper are the last four stations of the Cross of the Via Dolorosa, representing the final episodes of the Passion of Jesus. The Status Quo, an understanding between religious communities dating to 1757, applies to the site. The tomb is enclosed by a 19th-century shrine called the Aedicula. According to traditions dating back to the fourth century, it contains the two holiest sites in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus's empty tomb, where he is believed by Christians to have been buried and resurrected. The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem.